LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 26:7 July 2026
ISSN 1930-2940

Editors:
         Selvi M. Bunce, M.A., Ed.D.
         Nathan Mulder Bunce, M.A., Ph.D.
         Sam Mohanlal, Ph.D.
         B. Mallikarjun, Ph.D.
         A. R. Fatihi, Ph.D.
         G. Baskaran, Ph.D.
         T. Deivasigamani, Ph.D.
         Pammi Pavan Kumar, Ph.D.
         Soibam Rebika Devi, M.Sc., Ph.D.

Honorary Managing Editor & Publisher: M. S. Thirumalai, Ph.D.

Celebrate India!
Unity in Diversity!!


HOME PAGE

Click Here for Back Issues of Language in India - From 2001

Poetic Encounter
Available in https://www.amazon.in/dp/B09TT86S4T

Poems
Naked: the honest musings of two brown women
Available in https://www.amazon.in

Decrees
Available in https://www.amazon.com




BOOKS FOR YOU TO READ AND DOWNLOAD FREE!


REFERENCE MATERIALS

BACK ISSUES


  • E-mail your articles and book-length reports in Microsoft Word to languageinindiaUSA@gmail.com.
  • PLEASE READ THE GUIDELINES GIVEN IN HOME PAGE IMMEDIATELY AFTER THE LIST OF CONTENTS.
  • Your articles and book-length reports should be written following the APA, MLA, LSA, or IJDL Stylesheet.
  • The Editorial Board has the right to accept, reject, or suggest modifications to the articles submitted for publication, and to make suitable stylistic adjustments. High quality, academic integrity, ethics and morals are expected from the authors and discussants.

Copyright © 2025
M. S. Thirumalai

Publisher: M. S. Thirumalai, Ph.D.
11249 Oregon Circle
Bloomington, MN 55438
USA


Custom Search

Some Aspects of Kinship Terminology in Reang

Dr. Daimalu Brahma, MA, NET, PhD. and
Dr. Rotnojoy Reang, MA, MPhil, PhD.


Abstract

The aim of the present paper is to discuss on Kinship Terminology of Reang spoken in Tripura and Mizoram. The Reang are patrilineal kinship system that serves as a vital linguistic framework for organizing social and familial hierarchies. Belonging to the Bodo-Garo subgroup of the Tibeto-Burman language family, the Reang lexicon consists primarily of monosyllabic bound roots that cannot stand alone. To form grammatically complete words, these roots strictly require pronominal possessive prefixes to mark perspective, such as the first-person prefix /a-/ or /ai-/, second-person /n?-/, /ni-/ or /nu-/, and third-person /b?-/, /bi-/ or /bu-/. The language rigorously categorizes consanguine, collateral, and affinal relations based on generational seniority, relative age, and strict rules of tribal endogamy. A defining feature of Reang kinship terminology is its emphasis on relative age and strict decorum-based taboos that forbid family members from addressing elders or spouses by their personal names. For instance, within one's own generation, collateral branches are merged with direct siblings and classified purely by relative seniority to Ego, using terms like ata for an elder brother/male cousin and phaiyong for a younger brother/male cousin. To avoid direct name usage between spouses, the community relies heavily on teknonymy, addressing each other through their children using phrases like Sareti ?mpha 'father of Sareti'. The paper will focus on morphological features of the kinship words in the language. The prefix /?m-/ is also discussed in this paper where the affix can form kinship words as well as other lexical nouns.

Keywords:Koireng; Reduplication; Tibeto-Burman Language; Morphology; Linguistic Anthropology

Introduction

The Reang is an ethnic tribe of Tripura and their language belongs to the Bodo-Garo subgroup of the Tibeto-Burman branch of the Sino-Tibetan language family. It is primarily spoken in Tripura and some adjacent parts of Mizoram and Assam as well as some parts of Bangladesh and Myanmar. While ‘Reang’ is a widely recognized exonym-historically the name of the community's last 'Kaskau' (king)-the native endonym is Bru. Etymologically, Bru is derived from beraiha, meaning 'wanderer,' reflecting the community's ancestral history of migration in search of food and shelter (Reang, 2021). According to the 2011 Census of India, the population of this community stands at approximately 1,88,080. The Reang is used in the home domain language and in the local village markets. The language is also known as Kau Bru (Kau means language; Bru means people). It is closely related to other Bodo-Garo languages such as Kokborok, Dimasa and Bodo. The term 'Reang' is popularly known by the people of different linguistic communities. The present study of the language is Tripura variety.

Review of Literature

The study of kinship terminology in the Reang (Kau-Bru) is a Tibeto-Burman tongue primarily spoken in Tripura and some adjacent parts of Mizoram. The study reveals a complex system that intertwines linguistic structure with social hierarchy. While specific scholarly works dedicated solely to 'Reang kinship terminology' are limited compared to those of sister languages; existing research highlights several key dimensions.

Prof. G. Baskaran (2016) mentioned in his 'Reang Word Book' regarding the lists of basic vocabulary about natural objects, body parts, housing, and household articles, numerals, adjectives verbs, and Adverbs, etc.


This is only the beginning part of the article. PLEASE CLICK HERE TO READ THE ENTIRE ARTICLE IN PRINTER-FRIENDLY VERSION.


Dr. Daimalu Brahma, MA, NET, PhD.
Assistant Professor,
Barama College, Barama, Baksa-781346, Assam
daimalubrahma85@gmail.com
&
Dr. Rotnojoy Reang, MA, MPhil, PhD.
Junior Research Officer, RIWATCH
Centre for Mother Languages, Khinjili, Roing-792110, Arunachal Pradesh
rotnojoyreang@gmail.com


Custom Search


  • Click Here to Go to Creative Writing Section

  • Send your articles
    as an attachment
    to your e-mail to
    languageinindiaUSA@gmail.com.
  • Please ensure that your name, academic degrees, institutional affiliation and institutional address, and your e-mail address are all given in the first page of your article. Also include a declaration that your article or work submitted for publication in LANGUAGE IN INDIA is an original work by you and that you have duly acknowledged the work or works of others you used in writing your articles, etc. Remember that by maintaining academic integrity we not only do the right thing but also help the growth, development and recognition of Indian/South Asian scholarship.