LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 9 : 12 December 2009
ISSN 1930-2940

Managing Editor: M. S. Thirumalai, Ph.D.
Editors: B. Mallikarjun, Ph.D.
         Sam Mohanlal, Ph.D.
         B. A. Sharada, Ph.D.
         A. R. Fatihi, Ph.D.
         Lakhan Gusain, Ph.D.
         K. Karunakaran, Ph.D.
         Jennifer Marie Bayer, Ph.D.

HOME PAGE


AN APPEAL FOR SUPPORT

  • We seek your support to meet the expenses relating to the formatting of articles and books, maintaining and running the journal through hosting, correrspondences, etc.Please write to the Editor in his e-mail address msthirumalai2@gmail.com to find out how you can support this journal.
  • Also please use the AMAZON link to buy your books. Even the smallest contribution will go a long way in supporting this journal. Thank you. Thirumalai, Editor.

In Association with Amazon.com



BOOKS FOR YOU TO READ AND DOWNLOAD FREE!


REFERENCE MATERIAL

BACK ISSUES


  • E-mail your articles and book-length reports in Microsoft Word to msthirumalai2@gmail.com.
  • Contributors from South Asia may send their articles to
    B. Mallikarjun,
    Central Institute of Indian Languages,
    Manasagangotri,
    Mysore 570006, India
    or e-mail to mallikarjun@ciil.stpmy.soft.net.
  • PLEASE READ THE GUIDELINES GIVEN IN HOME PAGE IMMEDIATELY AFTER THE LIST OF CONTENTS.
  • Your articles and booklength reports should be written following the APA, MLA, LSA, or IJDL Stylesheet.
  • The Editorial Board has the right to accept, reject, or suggest modifications to the articles submitted for publication, and to make suitable stylistic adjustments. High quality, academic integrity, ethics and morals are expected from the authors and discussants.

Copyright © 2009
M. S. Thirumalai


 
Web www.languageinindia.com

Nature of Perception according to Gautama

Debabrata Panda, M.A., M.Phil., Ph.D.


1. Introduction

Buddhi is an ambiguous term and it is used in various senses in Sanskrit philosophical literature.

The Naiyaayikaas are quite consistent and definite in their use of the term buddhi, and they always take it to be synonymous with upalabdhi and jñaana.

According to Annambhatta buddhi's definition is as follows, "sarvavyavahaarahetuh buddhih". It means that a cognition which is the cause of all verbal expression is called as buddhi. Nirvikalpaka jñaana is called avyapadeshya and it does not admit to being embodied in words; so it cannot be regarded as the cause of intercommunication through expression. So the definition "sarvavyavaharahetuh" is vitiated by the defect of avyaapti [partial inapplicability].


This is only the beginning part of the article. The article has many diacritic marks, and so, for correct reading and pronunication, PLEASE CLICK HERE TO READ THE ARTICLE IN PRINTER-FRIENDLY VERSION.


Ergativity in Pahari Language | The Robustness of Free Reading in Second and Foreign Language Education | Conversational Cloze as a Measure of Ability in English in Indian Schools | Teaching the Intangibles - The Role of the English Teacher | Failures and Disillusionment in Naipaul's Miguel Street | Issues and Problems in Ph.D. in English - Degree Quality Assurance in Pakistan | Socio-Linguistic Constraints of Code Switching in Hindi-English-Kannada Multilinguals | Nature of Perception according to Gautama | The Quintessence of Sports Psychology and Language | Some Characteristics of Tamil Jokes | Lexical Opposites in Tamil | The Fire and the Rain - Deriving Meaning for Modern Life from Myths | Realilty and Challenges for Tamil in a Multilingual Environment - Tamil in Malaysia: An Essay in Tamil | Teaching and Learning a Classical-Modern Language - Some Thoughts Relating to Tamil | HOME PAGE of December 2009 Issue | HOME PAGE | CONTACT EDITOR


Debabrata Panda, M.A., M.Phil, Ph.D.
Dept. of Sanskrit
Pondicherry University
Pondicherry - 605014
India
sanskritdev@yahoo.co.in

 
Web www.languageinindia.com
  • Send your articles
    as an attachment
    to your e-mail to
    msthirumalai2@gmail.com.
  • Please ensure that your name, academic degrees, institutional affiliation and institutional address, and your e-mail address are all given in the first page of your article. Also include a declaration that your article or work submitted for publication in LANGUAGE IN INDIA is an original work by you and that you have duly acknolwedged the work or works of others you either cited or used in writing your articles, etc. Remember that by maintaining academic integrity we not only do the right thing but also help the growth, development and recognition of Indian scholarship.