LANGUAGE IN INDIA

Strength for Today and Bright Hope for Tomorrow

Volume 17:12 December 2017
ISSN 1930-2940

Managing Editor: M. S. Thirumalai, Ph.D.
Editors: B. Mallikarjun, Ph.D.
         Sam Mohanlal, Ph.D.
         B. A. Sharada, Ph.D.
         A. R. Fatihi, Ph.D.
         Lakhan Gusain, Ph.D.
         Jennifer Marie Bayer, Ph.D.
         G. Baskaran, Ph.D.
         L. Ramamoorthy, Ph.D.
         C. Subburaman, Ph.D. (Economics)
         N. Nadaraja Pillai, Ph.D.
         Renuga Devi, Ph.D.
         Soibam Rebika Devi, M.Sc., Ph.D.
         Dr. S. Chelliah, Ph.D.
Assistant Managing Editor: Swarna Thirumalai, M.A.

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From Self-Negation to Self-Enrichment:
A Sense of Self in Petals of Blood by Nagugi

Aisha Maqsood



Abstract

This article is a psychological exploration of mentally subjugated individuals, who are confused and mesmerized by the hands of black opportunists after the end of colonization. African people are living a life of abjection bestowed on them by British masters and are going through a Manichean experience in order to recover a lost self. Ngugi puts these characters in a journey, showing how they are trying to achieve the lost self in adverse circumstances. These people are going through this journey on both physical and metaphorical levels, in order to get restored. This article will explore the characters with their complex and mutilated selves and how they have become hindering in order to get a sense of their selves.

Keywords: Manichean, Abjection, Black opportunist, Automaton, Subjugation, Submission

Battle of Self

“Sometime there is no greatness in the past. Sometimes one would like to hide the past even from oneself” (154), Petals of Blood talks about characters going through a battle of self both on individual level as well as on community level. These characters are going through a menachian experience after British masters have left their lands. They are confused, mesmerized and are unable to locate themselves in the realms of their own self. Kristeva addressed this negation under abjection, “The abject refers to the human reaction (horror, vomit) to a threatened breakdown in meaning caused by the loss of the distinction between subject and object or between self and other (“Modules on Kristeva”). Kristeva in her book Power of Horror (1982), places such condition as being “not an ob-ject facing me, which I name or imagine. Nor is it an ob-jest, an otherness ceaselessly fleeing in a systematic quest of desire. What is abject is not my correlative, which, providing me with someone or something else as support…” (qtd. In. Roudiez), it has only one quality and that is contrary to I. It is an ego which merges with the superego of the masters (English), it lies somewhere out in a realm which is not I. In the very beginning of the novel Petals of Blood, Munira Godfrey, a primary school teacher in Ilmorog, states his land as a “waste land” (4). The conditions of these lands give a macrocosm for the psychological conditions of every person living in it.


This is only the beginning part of the article. PLEASE CLICK HERE TO READ THE ENTIRE ARTICLE IN PRINTER-FRIENDLY VERSION.


Aisha Maqsood
Department of English
Lahore college for women university
Lahore
Pakistan
aishamaqsood01@gmail.com


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